James Wood takes the recent Booker Prize winner, The Finkler Question, to considerable task in the New Yorker this week. (Subscription required.)
The novel’s prose may be calm enough, but the novel’s form will seem exaggerated, because it is monochromatically devoted to funniness, as a fever is devoted to heat. Howard Jacobon’s “The Finkler Question” is an English Comic Novel, in this sense. It is always shouting, “I am funny.” Jacobson has a weakness for breaking into one-line paragraphs, so as to nudge the punch line on us. The effect is bullying, and, worse, bathetic: we have probably already predicted the joke by the time we reach its italicization. There is a delicious quality of overstatement in P. G. Wodehouse that Jacobson may be searching for, but Wodehouse’s exaggerations are sublime in part because they constitute a magical and separate universe that has its own laws and “codes.” Julian Treslove, the novel’s sad-sack hero, a forty-nine-year-old nebbish Gentile, suffers from a “sense of loss,” which is that all he has really wanted, all along, is to be a Jew. There is a secondhand quality to Jacobson’s portraiture: the outlines are garish rather than vivid. And Treslove’s admiring stupidity constantly pushes the representation of Jews and Jewishness toward caricature. This vision, in which Jews are God-like, and non-Jews must inevitably become either God-lovers or God-haters, has the functional utility of interpreting anti-Semitism as a twisted form of love, while by the same token suggesting that philo-Semitism is a twisted form of hate. The novel is ultimately politically fatalistic in similar ways. Needless to say, this is a decisively male and modern version of Jewishness, much influenced by the historic pugilism of Philip Roth’s weaker novels. It also appears to be Jacobson’s preferred version of both Jewishness and Jewish comic fiction. Forced down the funnel of a reductive brand of English comic writing, this vision issues in caricature.
Now you all know I revere Wood; and I have not yet read The Finkler Question, though I plan to. (It's here on my desk as I type this.) And Wood frames the problems in the context of a certain kind of English comic novel. But his objections reminded me very much of his response to Nicole Krauss's The History of Love, a response I disagreed with here, and it does leave me wondering if he has a blind spot regarding certain types of (admittedly broad) Jewish humor. From the new review:
I found that I was regularly writing in the margin of The Finkler Question, after a statement such as, "Whereupon he stormed out of the house," the quiet objection, "No, he didn't."
From the Krauss:
Repeatedly, the reader comes to the end of passages in this book and intones to himself (in Alma-ish block capitals): I DON’T BELIEVE YOU.
His review approvingly cites Bellow and Svevo, but Finkler and History are books that sing in a different key and it sometimes seems Wood won't acknowledge that distinction. As I said, I haven't read Finkler, so mostly I'm just thinking out aloud as the weekend settles upon us ...